Pavelsko 3

1 (a) [0:01]      When it’s time for Jesus Christ to be resurrected – on Good Friday –

when conj need pres I imprs
comp
resurrect 3sg pres P Jesus sg m name Christ sg m name
on
Good.Friday sg m

2 (a) [0:04]      we would go to church in the evening. On Good Friday they crucify him,

go 1pl impf I
to
church sg f evening sg f crucify 3pl pres P Good.Friday sg m
acc m 3sg clt
crucify 3pl pres I

3 (a) [0:10]      and then Saturday, and Sunday – on Sunday in the morning

and
and
on
Saturday sg f on
hes
Sunday sg f
on
Sunday sg f morning sg f def med

4 (a) [0:14 ]      he is resurrected. We go to church during the night [before].

resurrect 3sg pres I
and
go 1pl pres I night sg n adj time sg n
to
church sg f

5 (d) [0:18]      When is the recording [on]?

when interr
acc f 3sg clt
record 3sg pres I

6 (VZh)       [How do you say the days of the week?]

7 (a) [0:19 ]      Well: Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday.

disc
Monday sg m Tuesday sg m Wednesday sg f Thursday sg m Friday sg m Saturday sg f Sunday sg f

8 (VZh)       [And at Easter time?]

9 (a) [0:25 ]      So – now, during the Easter fast, we call it Holy Monday –

[...]
thus med adv now adv on Easter sg n adj fast sg vbl.n I
dat m 3sg clt
call 1pl pres I great sg m adj Monday sg m

10 (a) [0:29]      Holy Tuesday, Holy Wednesday, Maundy Thursday, Good Friday,

great sg m adj Tuesday sg m great sg f adj
[...]
Wednesday sg f great sg m def adj Thursday sg m Good.Friday sg m

11 (a) [0:34]      and Black – Lazarus Saturday – Black Saturday.

and
great sg f adj [...]
Lazarus sg f adj [...]
great sg f adj Saturday sg f

12 (VZh)       [And the week before that?]

13 (a) [0:38]      Well, that week – the other week is Palm Sunday. We go to church then

disc this sg f med adj week sg f
and
other sg f def med adj 3sg pres cop clt Palm.Sunday sg f
and
then med adv go 1pl pres I
to
church sg f

14 (a) [0:43]      and bring willow branches. [That’s what] we bring. In the church, then,

and
carry 1pl pres I willow sg f carry 1pl pres I there adv to
church sg f def med
and
later adv

15 (a) [0:47 ]      the priest distributes willow branches to the – to all the women

priest sg m def med
dat 1pl clt
distribute 3sg pres I willow sg f def med
to
[...]
to
all pl adj women pl f

16 (a) [0:51 ]      and we bring them and put them there in the church …

and
acc f 3sg clt
bring 1pl pres P
and
acc f 3sg clt
put 1pl pres I
in
church sg f def med there adv

17 (b) [0:54 ]      [by] the icons.

icon pl f def med

18 (a) [0:54 ]      … for health. In the old days, when we were planting grain, wheat

for
health sg n
and
one sg n adj time sg n when inter.rel sow 1pl impf I rye sg m wheat sg f

19 (a) [0:58 ]      we carried them to the fields and stick them [in the ground] …

and
carry 1pl pres I
to
field pl f def med
and
drive.in 1pl pres P

20 (b) [1:01]      the willow branches

willow pl f def med

21 (a) [1:01 ]      … so that [the grain] would grow bigger and stronger

disc
comp
3pl pres cop clt
more more big pl adj
comp
become 3pl pres P more strong pl adj

22 (a) [1:05]      and bear more fruit.

more adv grain sg n
comp
produce 3pl pres P

         When it’s time for Jesus Christ to be resurrected – on Good Friday –


         and then Saturday, and Sunday – on Sunday in the morning


         he is resurrected. We go to church during the night [before].


         When is the recording [on]?


         [How do you say the days of the week?]


         Well: Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday.


         [And at Easter time?]


         So – now, during the Easter fast, we call it Holy Monday –


         and Black – Lazarus Saturday – Black Saturday.


         [And the week before that?]


         Well, that week – the other week is Palm Sunday. We go to church then


         and bring willow branches. [That’s what] we bring. In the church, then,


         the priest distributes willow branches to the – to all the women


         and we bring them and put them there in the church …


         [by] the icons.


         … for health. In the old days, when we were planting grain, wheat


         we carried them to the fields and stick them [in the ground] …


         the willow branches


         … so that [the grain] would grow bigger and stronger


1 (a) [0:01]       кәту тр’а̀вә дә вәскръ̂̀сн’е ису̀с христо̀с нә рәсп’енѝ.п’ъ̂̀тәк

2 (a) [0:04]       о̀деhме ф чъ̂̀рквә в’ѐчир сп’ъ̂̀нәт рәсп’енѝ.п’ъ̂̀тәк гу рәсп’ъ̂̀вәт ә пәк ф съ̀бутә

3 (a) [0:10]       ә пәк ф съ̀бутә нәh ə нед’ѐл’ә ф нед’ѐл’ә сутринтъ̀

4 (a) [0:14 ]       вәскр’ѐсувә и ўо̀дим но̀шну вр’ѐме ф чъ̂̀рквә

5 (d) [0:18]       кога̀ е запѝсва

6 (VZh)       [Как казвате на дните на седмицата?]

7 (a) [0:19 ]       әм пунед’ѐлник фто̀рник ср’а̀дә четвъ̂̀ртәк п’ъ̂̀тәк съ̀бутә нед’ѐл’ә

8 (VZh)       [А през Великден?]

9 (a) [0:25 ]       вә тәка̀ сеа̀ вәз велѝденцку̭ гув’а̀не му вѝкәме велѝки пун’ед’ѐлник

10 (a) [0:29]       велѝки фто̀рник велѝкә ср ср’а̀дә велѝкийә четвъ̂̀ртәк рәсп’енѝ.п’ъ̂̀тәк

11 (a) [0:34]       и велѝкә съ̀ ла̀зәрускә съ̀ велѝкә съ̀бутә

12 (VZh)       [А седмицата преди това?]

13 (a) [0:38]       әми та̀йә сѐдм’ицә и дру̀гәтә е въ̂̀рбницә и туга̀ә ўо̀д’им ф чъ̂̀рквә

14 (a) [0:43]       и нò̝симе въ̂̀рбә нўо̀сим та̀м фәф чъ̂̀рквәтә и по̀сл’е

15 (a) [0:47 ]       по̀пәт ни рәзда̀вә въ̂̀рбәтә нә же нә сѝчки ж’енѝ

16 (a) [0:51 ]       и йә дун’ѝсәм’е тә йә сла̀гәм’е нә цъ̀рквəтə та̀м

17 (b) [0:54 ]       ку̀н’ите

18 (a) [0:54 ]       зә здра̀в’е и йедно̀ вр’ѐме әга̀ с’а̀вәhме ръ̀ш’ ч’енѝцә

19 (a) [0:58 ]       тә нò̝с’им нә н’ѝвит’е тә пубѝйеме

20 (b) [1:01]       въ̂̀рбите

21 (a) [1:01 ]       тә дә сә по̇ по̀ гул’а̀ми дә ста̀нәт по̀ йъ̂̀дри

22 (a) [1:05]       по̀веч’е ж’ѝту дә въ̀рџ’əт

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Comments and questions may be addressed to bdlt@berkeley.edu.

Recommended Model for Citations

Bulgarian Dialectology as Living Tradition [2016] (http://www.bulgariandialectology.org, visited on 1 March 2016)
Babjak 1: 13-15. In: Bulgarian Dialectology as Living Tradition [2016] (http://www.bulgariandialectology.org, visited on 1 March 2016)

Text | by Dr. Radut